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Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (The Anchor Yale Bible Reference Library) Hardcover – June 26, 2012
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The importance of martyrdom for the spread of Christianity in the first centuries of the Common Era is a question of enduring interest. In this innovative new study, Candida Moss offers a radically new history of martyrdom in the first and second centuries that challenges traditional understandings of the spread of Christianity and rethinks the nature of Christian martyrdom itself. Martyrdom, Moss shows, was not a single idea, theology, or practice: there were diverse perspectives and understandings of what it meant to die for Christ.
Beginning with an overview of ancient Greek, Roman, and Jewish ideas about death, Moss demonstrates that there were many cultural contexts within which early Christian views of martyrdom were very much at home. She then shows how distinctive and diverging theologies of martyrdom emerged in different ancient congregations. In the process she reexamines the authenticity of early Christian stories about martyrs and calls into question the dominant scholarly narrative about the spread of martyrdom in the ancient world.
- Print length256 pages
- LanguageEnglish
- PublisherYale University Press
- Publication dateJune 26, 2012
- Dimensions9.49 x 6.45 x 1.14 inches
- ISBN-100300154658
- ISBN-13978-0300154658
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Editorial Reviews
Review
"This is a valuable study on a very important topic...by a brilliant young scholar who has taken the trouble to gain mastery of the scholarship...going back to the early modern period, and who is not afraid to go back to the first principles to re-assess the date and context of the sources."--Kate Cooper, University of Manchester
"Ancient Christian Martyrdom shows that we didn't know what we thought we knew--but we now know more thanks to her striking illumination of the varied discourses of martyrdom in relation to ancient attitudes about death, suffering, power, and order."--Brad S. Gregory
"An insightful new history of early Christian martyrdoms and the social realities that shaped them. Tertullian's famous line that the blood of martyrs was the foundation of the Church takes on new dimensions as Professor Moss carefully traces the complex history of the death of Christian witnesses."--Harold Attridge, Yale University
About the Author
Candida Moss is Edward Cadbury Professor of Theology at the University of Birmingham, UK.
Product details
- Publisher : Yale University Press; 56251st edition (June 26, 2012)
- Language : English
- Hardcover : 256 pages
- ISBN-10 : 0300154658
- ISBN-13 : 978-0300154658
- Item Weight : 1.2 pounds
- Dimensions : 9.49 x 6.45 x 1.14 inches
- Best Sellers Rank: #1,323,092 in Books (See Top 100 in Books)
- #2,677 in History of Religions
- #6,408 in History of Christianity (Books)
- #7,932 in Christian Church History (Books)
- Customer Reviews:
About the author
Candida Moss is the Cadbury Professor of Theology at the University of Birmingham, UK. A graduate of Oxford University, she earned her doctorate from Yale University. Moss has received awards and fellowships from the Woodrow Wilson Foundation, the National Endowment for the Humanities, the Catholic Biblical Association, and the John Templeton Foundation. A columnist for The Daily Beast, Moss has written for The Atlantic, LA Times, Washington Post, CNN, and BBC, and is a frequent news commentator on CBS and CNN. She has previously taught at the University of Notre Dame and the university of Chicago.
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- Reviewed in the United States on January 16, 2013Candida R. Moss' most recent monograph is an astonishingly impressive, extraordinarily necessary, and genuinely enjoyable contribution to scholarship on early Christianity. With hermeneutical savvy and considerable aplomb, she shepherds the reader through decades of (often) dull and divisive scholarship to diagnose where the field strayed and to tread a new, more promising path forward. As she astutely acknowledges in her introduction: "In the study of ancient Christianity, no figure polarizes the scholarly world as effectively as the martyr. Study of the martyrs is as often a disdainful preoccupation as it is a preoccupying delight. The martyr commands attention, fascinates the skeptic, and confounds the rationalist" (1). As our modern sensibilities do not see being fed to a lion an exciting Friday night, it's easy to psychologize the mental instability of the martyrs and dismiss them as needlessly suicidal. Or, confessional investment claims the martyrs as the precious progenitors of Christianity and leads to unquestioned acceptance of these accounts as journalistic pericope. In many ways, the goal of Moss' text is to demonstrate the failure of such approaches to fully appreciate the complexities and sophistication of these ancient accounts.
Through her tremendous scholarship she pays witness to the dynamic/devastating discourses of martyrdom and their intricate incorporation (and interpretation) of diverse contextual traditions about death, suffering, and hegemony. As she describes: "This book treats martyrdom as a set of discursive practices that shaped early Christian identities, mediated ecclesiastical and dogmatic claims, and provided meaning to the experience described by early Christians as persecution, and in doing so produced a new economy of action. This account, therefore, is less about what makes or does not make a martyr in some ontological sense than about how martyrs are created and for what purposes" (17). The subsequent chapters of the book yield refreshing re-readings of several martyrdom accounts with an eye for their latent complexities and an exposure of misguided academic assumptions. It is especially worth noting that Moss' prose is pregnant with fantastic wit and eloquence, making this text a treat to read. As a graduate student, I can testify to the tragic paucity of such a gift in many manuscripts--I assure you, some texts can be a minor form of mental martyrdom. Now in terms of audience, I would recommend readers to have some background in the field, if only to appreciate what an accomplishment this text is. (My only complaint is more of a personal peeve with the publisher as I would point out how unhelpful endnotes are) But my unreserved recommendation is to buy this text, make your students buy this text, give it as gifts and keep an eye open for Candida Moss' next bestseller.
- Reviewed in the United States on January 5, 2019Very pleased
- Reviewed in the United States on May 8, 2013As a sane reviewer (as opposed to, say, a crazy person who hasn't read the book), it is a pleasure to recommend this work. It is perhaps the single most important recent work on ancient Christian martyrdom, a tour de force of historical and philological expertise, which illuminates in great detail the various diverse manifestations of early Christian ideas about living and dying for faith. For anyone interested in the complicated origins of Christianity, or the many ways Christian belief was expressed in its scattered locales, this book is both a fund of information and an aesthetic joy to read.
- Reviewed in the United States on May 19, 2013Modern histories of martyrdom have tended to take one of two approaches: 1) they attempt to reconstruct the history of martyrdom genealogically, tracing it from its modern definition backward into antiquity in an attempt to find the origin of the idea and practice; 2) they attempt to explain the existence of martyrdom in spite of the seeming irrationality of the act, flying in the face of the assumption that human beings naturally seek a long, healthy life, and will generally do anything to avoid death.
In her book, Candida Moss questions and problematizes both of these approaches, arguing that they both rely on the presupposition of a single, monolithic notion of martyrdom that can be tracked back to a single origin. She argues that attempts to reconstruct the linguistic evolution of the term μαρτύς have been weighted too heavily, and give a false sense of uniformity of thought on the practice. On the contrary, the idea of martyrdom is not synonymous with any specific linguistic term. Furthermore, identification of the origin of martyrdom with the birth of the linguistic term privileges Christianity, and assumes martyrs could not have existed before the existence of the term for martyr--this would exclude classic examples such as the Maccabees, Daniel, and Socrates.
...read the whole review at ryanwesleyweber.wordpress...
This book makes significant contributions to our understanding of early Christian thought about martyrdom. Far from the homogenous ideological history that many scholars have attempted to narrate, Moss demonstrates conclusively that there existed a wide variety of practices and beliefs surrounding martyrdom in antiquity, which varied from region to region and even from one text to another.
- Reviewed in the United States on May 8, 2013The book is a predecessor to her more popular "Myth of Persecution" The book is very compelling in looking at Marytrdom through out the Roman Empire. It's also a university press so there's a lot detail in examining the original texts.